mid-morning time waster: snow day edition

new england's banal banter about six inches of snow is as:

a) beauticians are to britney spears
b) hillary is to homosexual jokes
c) tulsa is to tornados
d) rush limbaugh is to unprescribed pain-killers
e) blah, blah is to gay sex
f) blah, blah is to congress

happy haiku friday*



dingy captain cap

disturbing blue box of pee

work becomes my dream

* returns to honor one tyler h.

another signpost of insanity on the path of illumination


this morning, while stuck in traffic and half-listening to morning edition i had yet another "great" idea. during next year's haunted happenings event in the great city of salem i am going to monk up as saint francis and offer words of blessings, canticles of praise and, yes, calls for repentance to friend and foe alike.

i'm already excited about the stories i will have to read, the texts i'll have to memorize and the mud i'm going to smear on my bare legs and burlap wrap in order to pull this pietistic piece of performance art off. i hope that, with just a little more training dizzy can stand in as the wolf of gubbio and i'm hoping that someone signs on to play clare.

for the record, i think this certifies that i am on the precipice of spiritual insanity. i would like to accuse the Spirit of God of inciting such ideas and pastor phil wyman of encouraging me to live them out.

musing...

while reading david g. benner's sacred companions: the gift of spiritual friendship and direction this evening, i was struck by the way many of the christian mystics have framed the spiritual journey. oftentimes, you will hear mystics talk about the way of Jesus as being one of purgation, which is a time of repentance in which we let go of our: false selves, sinful schemes that we suspect will result in pleasure and attachment to our material possessions; illumination, which is a time of growing intimacy with God's Spirit and an openness to His paths towards pleasure, beauty, goodness and truth; and finally, as we persevere in love of God and others we reach a place of union, wherein our desire is submerged in the desire of God and our identity is not so much based on what we believe about Christ as it is exemplified in the way we incarnate Christ in this broken world that is so desperately in need of re-creation.*

as i ruminated over the reading, i began to realize that this frame of purgation, illumination and union can really help me understand my occupational life up until this point. for instance, over the past six years i spent my workdays selling products i (mostly) did not like to people i could not connect with in order to secure the financial futures of people who already have more than enough. i don't want to sound like a martyr. most of the time i was paid fairly well for my duties, i wasn't oppressed and my menial plight did not differ much from billions of other workers in the world who toil for sustenance.** my response to my circumstances, as many of you know, was to bitch, moan and generally make my occupational plight a burden on others. i did not, in fact, rise above my circumstances like an n.t. wright volume unexpectedly bursting forth from purpose-driven ashes and, in general, considered my plight an opportunity to develop a shtick rather than an opportunity to learn obedience, perseverance and solidarity.

but regardless of my resistance to such occupational purgation, God, by his completely unmerited grace, saw fit to lead me towards a place of illumination or connection, where my commitment to compassion*** and the gospel of reconciliation can be utilized on a daily basis to empower a population that i know and love. i truly feel like i failed the first grade, but for some unknown reason has still been promoted to the second.

i guess what i'm saying is this. i don't know why God saw fit to grace me with an opportunity to spend my days doing something i love, after i failed to love Him and others in the midst of jobs that i hated. i don't deserve to work at a place like rectangle. but i am thankful for it and during this period of my life i want to be open to the empowerment of God's Spirit and obedient to His will, for i know that His Spirit is the source of compassion and the effective means of reconciliation, and i know that His will is to redeem all things, including people who were created in His image but branded with the label "retarded" and wayward pastors who couldn't seem to follow Christ in less than ideal environments.

as for union, i don't know what that stage will bring. but i do hope that it will signal the end of my current state of mindless enthusiasm wherein i have been inspired to tack "inspiraquotes" like "we can, we will," "fake it until you make it" and "i don't know what the future holds, but i know who holds the future" on my bulletin board.

* i'm pretty sure that i failed to use semi-colons correctly in that previous sentence. just thought i would save you grammar queers the time that it would take to point that out.
** i realize that, being a wealthy, white westerner, i would probably be sustained by some means whether i worked or not, but i'm aiming towards the idea of solidarity here. work with me people!
*** which i generally pour upon those i see fit in circumstances that i respect. yeah, i've still got a little, okay a lot, of growing to do.

tuesday evening time waster

at this point in g13's arrested development he:

a) often mistook himself for an african-american
b) was still waiting for his balls to drop him from alto to tenor
c) was heavily medicated
d) frequently wondered why he wasn't getting any action
e) could still beat the hell out of his younger brother
f) all of the above

sidenote: on epidural evangelism



one more thing. last week i was reminded of how much i hate manipulative evangelism when we watched a video entitled, epidurals are evil at our bradley method class.* now, i must confess that i love our bradley teacher and i think the aforementioned method of coached childbirth is quite helpful. however, sometimes the bradley content either implies or flat out asserts that non-natural childbirth methods are, well, pretty much of the devil.

for instance, two weeks ago we watched a video that made the following assertions - by which i mean literally, they were pasted across the screen in times new roman font while playing "watch out big breasted teenager, freddy is going to get you music:"

"500,000 women in america undergo cesarean sections every year. 300,000 of these cesarean sections are medically unnecessary."

"obstetricians hate women!"

"if we want peace in the middle east, the first step is natural childbirth.**"

after the video was over, our instructor asked us what we thought of the video and i bit my lip and resisted the impulse to respond with "hello? any of yous ever heard of marshall mcluhan?!" now that i've had a couple of weeks to reflect on the video i still think that it sucked.

in sum, this video convinced me of two things:

1) christians are not the only ones who participate in manipulative proselytism***

and

2) however and whenever i invite people to follow the way of Jesus, i should not do so in a way that either demeans or clearly misrepresents other options

i'm telling you, as far as manipulative tripe, the thief in the night had nothing on this video. if the video wasn't shot in 1976, i'd swear it was produced by rudolph hess dick cheney.**** in all seriousness, i'm sure that a number of people who have chosen not to walk in the way of Jesus have been as offended by "gospel presentations" as i was by that video. that thought makes me sick.

* as the pixie pointed out, i should probably mention that i, and i would suspect the majority of the other members of the class, chose the bradley method because we already think that natural childbirth is a good thing and perhaps even a preferential option. thus, as the pixie also said, the video did smack of "preaching to the choir."
** okay, i might be sprinkling the last two statements with a dash of hyperbole, but in my defense the main speaker on the video did say that "for many years obstetricians have kept women from knowing their bodies" and the last screen shot was a revolutionary question that started thus: "how can we expect peace in our world, if individuals are brought into the world in a violent way?"
*** i'm threatened to add a rant about soy loving, jamba drinking chi omegas here, but, ummm, i won't.
**** yeah, i know that comedic references to nazis are almost always in bad taste. quick, can anyone name an american propagandist? thank you dr. james.

open source teaching on spiritual accompaniment, take II



i posted the picture above not only because i am proud of my beautiful wife, but because we have recently become convinced that bearing children is the best way to grow God’s Kingdom. when a man decides to grow the Kingdom of God through procreation he can be assured that his seed will not spoil upon rocky soil and, unless his wife is thwarting God’s providence with pharmacological elements, the devil will not snatch the seed away. before you quibble with these assertions the pixie and i would encourage you to read a full quiver: family planning and the lordship of christ. now, onto our conversation about converts who do not spring forth, fully-formed from our loins.*

what i’m reading

theology of the community God, by stanley grenz. simkins’ comment in the last thread encouraged me to read grenz’s discussion of “outreach” which is found on pages 501-510 of this impressive tome. b already summarized grenz’s argument, so i won’t bore you by doing so again. however, i will say that his understanding of outreach as including proclamation and presence, focusing on disciple-making and utilizing the subversive power of prayer is a helpful matrix that will likely inform my consideration of spiritual accompaniment.

hannah coulter by wendell berry. i just finished this story last night and i must say that was overwhelmed by it. the picture of the port William “membership,” which is a group of extended family and friends who work together, support and serve one another (and i would say “worship together” if that would not leave you with an emaciated image of these people who fully understand that worship is more intimately connected to work, suffering and service than it is to what pew or perfectly padded, individual, theater quality chair you sit in, what songs you like to sing and what elements are included or excluded from worship) is absolutely startling. hannah’s story is not simply a sentimental rendition of “blessed be the tie that binds” but is a simple, yet elegant consideration of both the passions, commitments and tasks that connect us to one another and the opportunity each of us have to enter into the eternal even in the midst our ordinary lives. my words could never do the story justice. just read it.**

mere discipleship by lee camp. i’ve read this helpful, yoder-influenced, introduction to discipleship before, so i thought i’d see what he had to say about “evangelism.” camp’s small chapter on evangelism is an excellent example of what grenz terms “evangelism as presence.”

what I’m thinking

after reading berry, i cannot help but wonder how a sense of place informs and influences our willingness and ability to introduce others to and invite them to follow the way of Jesus. i have long thought that place is an essential element of one’s vocation and, reflecting on my occupational life, such a statement does not seem without merit. for instance, when i was slogging through days at sentimental somethings i found myself speaking words that were not meant to foster life,*** entering into meaningless office conflicts and flat-out gossiping much more than i found myself musing about the Kingdom of God and modeling the way of Jesus. at the ss as well as at lightway i regularly felt guilty about fostering a culture of death instead of one of life, but i never found a way to genuinely follow Jesus in those environs. fortunately, at rectangle, my new employer, my work (largely) consists of empowering others and creating a context in which people with challenges can focus on ability instead of disability. unsurprisingly, i can already tell that interpersonal fault lines and unnecessary gossip exists at my new employer, but, so long as i focus on being an incarnation of compassion and reconciliation i believe that i will be able to introduce more life than death into our community.

and, speaking of rectangle, i had an interesting conversation with a couple of employees after work in an off-site location.**** after one of my fellow employees asked me a question concerning the layout of his office and a second employee teasingly promised me that i could listen to wow worship tunes any time i wanted on her xm radio a third employee spoke a bit about the sectarian religious environment he once worked in where volunteers were apparently required to reveal what translation of the Bible they utilized before serving soup. the mere mention of conservative christianity in the conversation led someone else to bring up the deplorable, manic ravings of pat robertson and jerry falwell. this led another co-worker to say that “people like that is the reason i don’t have anything to do with christianity,” and, before i knew it, i responded by saying “anytime you hear someone using the teachings of Jesus or the church as a platform for power, run away from them, for you can be sure that the gospel of Christ is not one of power but of love.”***** in years past, i might have been slow to denounce robertson, falwell, dobbie and the like, for “whether by false motives or true the gospel is being preached!” but now i’m not so sure that such proclamations of power have much to do with the gospel. moreover, if the such political and social rants do produce conversions, i fear that the new followers will likely be deformed if not still-born. as i left the conversation i promised my co-workers that they wouldn’t have to worry about me seeking to proselytize them anytime soon and i immediately began to wonder what that promise said about my ever-evolving understanding of following Jesus.

i’m makin’ me some super bowl queso tonight. that’ll be mm, mmm, good, bitch!

what do you think

what do you think about my promise not to “proselytize” my rectangle co-workers? do you find such a promise unwise? could you make a similar promise?

do you think that place really does have a significant effect on vocation? how does your sense of place effect your attempts to follow Jesus (assuming, of course, that you do so)? do you think that the contemporary church suffers from regularly elevating non-local men and women to leadership? could the contemporary church’s reliance upon non-local leadership be related to the current focus upon imported evangelistic programs such as the purpose-driven church?

are there any additional books that you would recommend as i continue to prepare for the “spiritual accompaniment” discussion i am going to facilitate next week?

can you forgive me for being so loquacious? thank you for reading.


* i trust that none of you took this seriously. i do not believe any of the assertions posted above, but i could not help myself.
** a tip o’ the hat to rick for turning me on to berry’s work. i think i’m going to read nathan coulter next before diving into berry’s his essays and, perhaps, his poems.
*** such phrases were expected and accepted in this workplace, fortunately. though i did ultimately realize that terms like (f _ _ _ i _ _ d _ _ c _ _ b_ g) were a bit too much. don’t you just love hangman?
**** take note, potential censors!
***** of course, i probably wasn’t quite so eloquent, but that’s the power of editing for you.

They Hate Our Freedom!

now that's just crazy talk





kevin smith clark always tells me that i'm a "crazy magnet." lately, i've found little evidence to refute his claims.

i spent the first five hours of my day undergoing first aid training while sitting under a strapping sixty-five year old male who wore black kicks with g-ride emblazoned upon the side and told us not to worry about compressing a victim's heart while the heart was still beating for, apparently, old research that suggested that such compressions would decrease the flow of blood to the head have proven to be "phallus."

I HAD THE BEST F'ING STORY HERE ABOUT THE UNKNOWN CONNECTION BETWEEN UN-CIRCUMCISION AND SPIRITUAL REBIRTH. BUT FOR THE LOVE OF CHRIST...*

i hate to beat a dead horse here, but r.i.p. barbaro. pray tell, if roger clemens tears his achilles tendon while preparing for his inevitably banal july call-up can we hope for the same favorable result?

the picture of dizzy that i posted above is pretty much apropos of nothing. though she did flash some mad skillz this evening when she stole oven roasted chicken off of the kitchen counter without making so much as making a sound. click the pic above and you'll receive a clue about dizzy's predestined end.

* NB: i could probably be persuaded to share the story via email.

an open source teaching on spiritual accompaniment

i've been thinking a lot about evangelism/outreach/proselytizing/whatever you want to call it because in two weeks i am slated to teach on this topic and i need to get my shit together. okay, i confess that is not the only reason i've been thinking about it. i am also quite concerned that sinners and saints as well as the majority of churches and communities that are a part of the emergent conversation* are fairly clueless and/or ineffective at introducing people to the way of Jesus.

anyway, since i am teaching on this topic, which i've taken to calling "spiritual accompaniment," in two weeks and since i am also committed to miah's axiom that "all of us are smarter than any of us" i would like for you to offer your opinions, enter into dialog and explore this essential practice of the christian faith with me so that the community of God will actually benefit from my/our collaborative teaching.

are you willing to enter into this process with me? i hope so. in order to facilitate the discussion i am going to organize my thoughts under the following headings, what i'm reading, what i'm thinking, what others are saying and what do you think?. please not that this conversation is open to anyone and everyone...i am interested to hear what christians who are more conservative/traditional than me think, i am interested in what people who do not follow Jesus have to think, i'm even interested in what the authors of scripture had the gall to think. so, dear friends, if you're interested in this conversation and have something to add please do not censor yourself or hesitate to speak.

i'm really excited about this open source idea and i hope you are too. here we go...

what i'm reading

• our journey home, by jean vanier. i started this volume, which i had failed to complete in the past, in hopes that jean, who is the founder of l'arche, would have something to say about my new work with those who have ability and are seeking employment. although, up to this point anyway, this book is more of an exploration in spiritual development for those who are longing for maturity and fecundity** i think that it will help me in a general sense.


• hannah coulter, by wendell berry. this is another volume in berry's fantastic port william cycle of novels. these novels celebrate the simple, yet beautiful lives of reflective individuals, the importance of "membership" in one's community and the essential role "place" plays in the meaning of one's existence. i really enjoyed jayber crow, another volume in this series, so i decided to give this book a shot. it has yet to disappoint.


• five streams of the emerging church, a CT article by eminent theologian and friend of emergent scott mcknight. in this article, scott fashioned my fear concerning our church's apparently inadequate approach to evangelism into words. i'd say more, but i've provided an excerpt below

what i'm thinking

i suspect that it is time for us to set aside the term "evangelism." i don't know about you, but for me this term brings to mind fear-based dawson mcallister altar calls, late night church camp viewings of a thief in the night and the hilarious encounters my friends fletch and tuxedo ken have recently had with street preachers. i am not interested in introducing people to Jesus as a proposition as much as a person and i suspect that one is not saved by believing certain propositions about Jesus but by living incarnationally in the way of my Lord. so i've started to talk about the practice of introducing people to Jesus as spiritual accompaniment. for me, the latter term implies an approach that is more focused on partnering with people, listening to them and, God-willing, helping them to see the places that God is intersecting with their ordinary lives than it is upon convincing them that they've broken the ten commandments and are going to see a gory movie of their lives in heaven before they are quickly shuttled to hell for not saying the right things about Christ.

that being said, i don't think that spiritual accompaniment is a practice that simply focuses on spiritual conversations. i think that spiritual conversations are good and we need to listen to people's stories without judgment and with real interest (i.e., not just looking for a crack under which we can pour the blood of Jesus). however, i think it is also important for those of us who follow Jesus to remember that we believe the way of Jesus is the most good, beautiful and true way to live now and in the fullness of the Kingdom that is to come. my friend tim hawkins recently told me that he hated a certain, well-known "emergentee" book because he thought it had encouraged young people to see initiating spiritual conversation as almost an end in and of itself. tim - and he can correct me here if i am wrong - thinks it is important for believers to have open, authentic spiritual conversations with people without giving up hope that all will be intrigued with and perhaps even decide to walk in the way of Jesus. i think tim is onto something here. merely having spiritual conversations is not enough. as my friend rags would say, we need to enter into spiritual conversation and the way of Jesus with the end in mind. or maybe that was steven covey who said that...i always get those success oriented mormons and ozark christian college professors confused.

one last divergent thought, i think that it is important for churches to create a culture of life into which prospective Christ followers will be welcomed and nurtured and out of which these believers will bless and serve the world. as i mentioned to my buddies at the s & s men's breakfast on sunday, i suspect that the existence of such an inclusive, well-defined culture is one of the reasons that so many people are drawn to mega-churches. i don't think people want to be a part of all-encompassing institutions that tell them exactly how to think, act and believe, but i also do not think that a group that is dedicated simply to spiritual conversation and artistic/intellectual expression are cohesive enough to offer people a since of belonging. so i think that s & s and many churches like us would benefit from giving due considerations to the following questions: what kind of culture is our church creating? what is the purpose of our church culture? what are the intended and unintended consequences of this culture that we have created?

what i've found

here's that statement from mcknight's article that i found so intriguing:

"This emerging ambivalence about who is in and who is out creates a serious problem for evangelism. The emerging movement is not known for it, but I wish it were. Unless you proclaim the Good News of Jesus Christ, there is no good news at all—and if there is no Good News, then there is no Christianity, emerging or evangelical.

Personally, I'm an evangelist. Not so much the tract-toting, door-knocking kind, but the Jesus-talking and Jesus-teaching kind. I spend time praying in my office before class and pondering about how to teach in order to bring home the message of the gospel.

So I offer here a warning to the emerging movement: Any movement that is not evangelistic is failing the Lord. We may be humble about what we believe, and we may be careful to make the gospel and its commitments clear, but we must always keep the proper goal in mind: summoning everyone to follow Jesus Christ and to discover the redemptive work of God in Christ through the Spirit of God."

in becoming human vanier has a number of fascinating things to say about the exercise of authority. a topic which is more than fitting for church leaders to consider. here are a few excerpts:

"At L'Arche I have discovered two kinds of authority: an authority which imposes, dominates and controls; and an authority which accompanies, listens, liberates, empowers, gives people confidence in themselves and calls them to be aware of their responsibilities (pg. 110)."

"True authority does not seek to impose an ideal, but rather to guide reality towards an attainable and possible end. It does not impose, it guides (115)."

what do you think?

do you think that we should set aside the term "evangelism?" what would be the potential benefits and/or weaknesses of doing or failing to do so?

what does the mega-church movement and main-stream evangelicalism have to teach emerging communities about evangelism/outreach/spiritual accompaniment?

what are the negative consequences of the traditional approaches to evangelism that emerging communities should avoid?

do you share scott mcknight's fear concerning emergent communities and evangelism? why or why not?

is there any other reflections you would like to offer?

what color is miss lippy's car anyway?

* read that last part again. emergent is a CONVERSATION. not a movement, a potential denomination, a threat to traditional evangelicalism or even an ekklesia of mega-church haters, but simply a conversation between those who are committed to innovative theology, evolutionary missiology and the ascendancy of the democratic party.
** jean uses this french word all the time to speak of the fruitfulness and life giving potential of one's existence. i think that it is a strange, yet beautiful word, even if it was coined by the dirty french.

an overdue update

i'm sorry that i've been so derelicte in regards to this blog. as per usual, i haven't had any lack of opinions to spew, inappropriate thoughts to share or people i would like to piss off, but life has been a bit hectic as of late and i have been operating in full job-preservation mode in regards to the internet.

anyway, i thought you'd like to know that i'm receiving low wages, my office is sixty feet away from office shaking subway tracks, i think i'm going to kill the next mademoiselle who nearly sideswipes me while doing her *&$#%@! hair while navigating traffic and i love my job. i mean, really...i'm love, lovin' it.

on friday afternoon while meeting with one of my work-transition interns i realized that he looks exactly like melvin, the Jewish patriarch who practically ruled the L'arche house of which i was once a member. in that brief moment, my eyes glassed over and i almost lost it. hell, i'm almost loosing it right now as i think about my friendship with melvin, how quickly i once set aside something i loved and how utterly grateful i am to have this opportunity to empower individuals with disabilities.

yesterday i had the opportunity to mutter a monological sermon about 2 corinthians 5 and today i'm being paid to incarnate my commitment to reconciliation and empowering compassion. in the midst all i can do is say soli deo gloria and assure you that not all my edges have come off.

pax.

The Conversation Continues...


thought you might like to know that a number of us are discussing the current state of sinners and saints* and openly wondering/dreaming/scheming about God's future for our little incarnational community. so if you're a member, friend or simply an interested observer of "s & s" feel free to pop over to the church blog.

One Clip to Rule Them All....*



* please note: this clip is patently offensive. if you cannot handle crude humor do not watch it. if you cannot handle crude humor and you watch it anyway i will not respond to your complaints. enjoy!

it's time to break the silence

two weeks ago i was hired by a mid-size social service agency that empowers people with intellectual and physical disabilities. my role within this community based organization is two fold insofar as i am the assistant coordinator of a school to work program that seeks to help high school students find competitive employment and i am also the employment specialist who accompanies the students through the job search process once they graduate. my days are packed full of vocational assessments, client meetings, job training and employment advocacy and i must say that i love it.

looking back, i realize that i have been passionate about accompanying handicapped individuals ever since i met gabe in ms. simmons' fifth grade classroom. this passion was further developed through a court ordered volunteer position at a handicapped workshop,* a magical summer at l'arche daybreak in toronto and ongoing interactions with a diversity of individuals in the greater beverly community.

i suppose this is a long way of saying that i am content with the ways my workday is spent for the first time in almost seven years. moreover, i'm finding that instead of being a drag on my marriage, ministry with s & s and essential relationships my work is now cultivating a creativity and passion that positively influences my other endeavors.

i have so much more to say, but i get to go to work. salut.

* which was the unintended result of a fraternity prank that devolved into a near felony. but that is another story (albeit on par with the saga of "airport girl") altogether.

hey there...



thought you might like to know that, in lieu of work, a number of us are discussing the current state of sinners and saints* and openly wondering/dreaming/scheming about God's future for our little incarnational community. so if you're a member, friend or simply an interested observer of "s & s" feel free to pop over to the church blog.

that's all for now. Peace of Christ to you.

* the little house church community that a number of us are a part of.

pastor phil puts out for next-wave



Thanks to the assistance of a trusted friend, the most recent edition of next-wave ezine features an article from my good friend Phil Wyman. If you are interested in the interaction between followers of Christ and those of other religions, intrigued by innovative means of Christian mission or often find yourself wondering whether your denominational officials can distinguish between theology and missiology, you might want to check this article out.

"My name is Phil Wyman. I live in the city infamous for the Witch Trials of 1692-1693. It is as equally famous for housing thousands of Witches, and Neo-Pagans today. It is also the destination for half a million people each October, and home to the event called Haunted Happenings - a month long Halloween celebration. I live in Salem, Massachusetts. I love it here, and that has probably landed me in the trouble I've had over the last year.

My trouble started with an innocent photo. It ended with a certified letter which coldly stated, "This letter serves as a notice that both your ministry credentials, and your ministry's non-profit status with (insert denomination here) have concluded." The point of contention was this: I had made friends with Witches - real live spell casting,
polytheistic (sometimes agnostic), Tarot reading, communicating with the dead Witches.

Read More

an open invite



On Wednesday, January 17th at 8 pm the Boston Cohort will be gathering at the Sheraton Commander in Harvard Square for drinks with Tony Jones. Tony is the National Coordinator of Emergent, the author of a number of books including Postmodern Youth Ministry and The Sacred Way: Spiritual Practices for Everyday Life. Moreover, according to Rick Bennett, Tony also serves as the Spiro Agnew of Brian McLaren's Emergent Administration.

I hope you can join us for drinks, discussion and, perhaps, a dash of ridicule as well. If you have any questions about this gathering, feel free to contact me via email at gentry13@gmail.com or by flashing a pulsing, red cardinal insignia through a clear night sky.

Pax.

a quick comment on another stunning achievement



this morning, after fifteen years of focused effort and ten minutes of hard work, i finally tied my own tie. i cannot truly enjoy this monumental achievement without thanking those that made it possible. dad, thank you for using your hairy, nimble fingers to ensure that i never appeared at parochial school in anything less than appropriate dress. steven hurt, wherever you are, i would like to thank you for teaching a young lad that it is possible to dress professionally and provocatively. thank you for living the dream steven. i hope that this achievement makes you proud. alexander, thank you for providing the overpriced swatch of silk that inspired me to take this step. i am so glad that strapping on silk before stepping into work is one more experience that we can share.

i know, i know that my time is up. please don't restrain me from sharing my gratitude...

finally, how could i almost forget?, i would like to thank the pixie, who in a mere five minutes of abbreviated study and careful application reminded me that this dream was not beyond my eager, emaciated reach. thank you for leading me to heights i previously considered unattainable. i love you.

weird



while sleeping the mid-morning away i dreamed that i was attending a seminary wherein prospective ministers created sermons that explained the sexual perversity of their senior pastors, every ministerial candidate was required to take a counseling course that focused solely on divorce and the seminarian's children often climbed a plastic tower of babel that towered over spring-loaded lions and lambs and other biblically inspired playground equipment.

that would be one weird seminary, but not without worth.

ecclesiological musing

first off, i would like to wish everyone a merry christmas and a happy festivus for the rest of us.

for the past five days i've been visiting family and friends throughout oklahoma* and texas. by and large, my trip has been excellent. i've spent a good deal of time with family, found a long out-of-print baseball novel by mark winegardner and have reconnected with a number of old friends.**

it was one of the latter connections*** that sparked a suspicion that has been burning within me ever since. here's what happened: late last week i had a 'bucks breakfast with a friend that had recently left his position at a mega-church in a distant state for a number of reasons (principle among which was to honor his mother and father and, perhaps, find respite from the non-stop intensity of congregational church ministry). throughout our conversation, my friend spoke about his transition as "leaving the ministry." this term did not sit right with me from the outset since, as i reminded my friend, "any life of discipleship is a commitment to serve or minister to others. there's no getting around this commitment we made." my friend readily agreed with my assertion, yet throughout the conversation he continued to fall back into the pattern of speaking of his transition as though it was a disassociation from his calling. so that was the experience which sparked my suspicions.

the second experience took place last night at a beautiful christmas eve service here in amarillo. in the midst of a beautiful sermon concerning the rupture of the incarnation the preacher noted that the world is not any less dark or filled with war than it was at the time of the Savior's birth. however, he opined, "we know that Jesus did not come to put an end to war, but to save individual hearts and souls from sin." now, i realize that Jesus himself told us that we would hear of "wars and rumours of wars" until the time eternal breaks into the present time. moreover, i know he pleaded with communities full of broken individuals who were "weary and burdened" to come to Him and find rest. however, i do not think that the redemption that Jesus offers communities and the individuals involved in those communities is merely a bloody solution for individual sin. rather, i think that Jesus has redeemed communities of disciples so that we can rage against the darkness of war, poverty and oppression. one only need think of the Christ-infused, non-violent war that martin luther king lead against american apartheid or the, perhaps Christ-inspired, salt campaign that ghandi led against the british, to realize that such revolutions are possible.

anyway, this is a long winded way of saying that i suspect that evangelicalism throughout the south is laboring under an incipient gnosticism that is threatening to dull the reconciling and revolutionary power of the gospel.**** i fear that if we who are followers of Christ fail to work for, incite and experience reconciliation with one another and the re-creation of our communities now, we will never be able to fully enter into the impending fullness of the Kingdom of God that southern churches constantly proclaim.

so that's what i'm thinking about on the day we celebrate the long-awaited incarnation of Jesus Christ. i'd love to hear your response to and reflections upon these assertions.*****

* did you know that next year oklahoma is going to celebrate its centennial? i'm sure that will inspire raucous celebrations throughout the five indian nations that once called oklahoma their own. as i've noted before, in order to take the land oklahoma sits on away from a people group you have to be really intent on screwing them.
** including, this guy, whom i met for lunch at the mcdonald's over the highway in vinita, ok. glamorous.
*** not for this guy that i mentioned above, but that other guy i see from time to time.
**** for the record, i know that i am not the only one to make such observations about the south, but i've never seen the docetic (i.e., the dualistic form of gnosticism that seeks to completely bifurcate the spiritual truth from the fleshly reality) influence as clearly as i have on this trip. moreover, just to let you know that i'm not simply bashing upon my homeland, i'll freely admit that their are other historic christian heresies such as arianism that seem to blight the region i currently call home.
***** please note that they are, in fact, assertions about what i have observed in this particular place during this particular time. they are not in any way intended as accusations concerning a region and churches that i dearly love.