memorandum from captain random:

nepotism provides the paper on which many an evangelical publishing contract is writ. not only james, but shirley, ryan and danae now ply the focus on the family shit. for another case, you needn't look far, billy has anointed franklin, ruth and anne as his literary arms. since these fuckers are setting up franchises i've decided to get in the game, from now on jeff dobson graham warren is my name. so let's sign that contract mr. tyndale, miss multnomah, let's publish more of the same, don't question my capabilities, just look at my motherfucking name.

this afternoon i'm listening to sufjan stevens and he's surprising me with his rythmic, contextualized truth. on illinoise sufjan provides a compelling apologetic for listening to life within your particular context (isn't particularity an essential component of art? what is a painting without a frame or a photo without a subject?). his music won't simply please your ear, it will suggest straight paths for your soul. four stars, sufjan, four stars.

i think everyone has a totem they love to touch or something they smell that reminds them of home. my totems are two misshapen black rocks, one stays on the nightstand, the other on an ontario shore. the smell is musty yet warm, it proceeds from the glove my papa once wore.

sufjan, what's up with this half-assed poetry you provoke? i think it's safer to stick to prose.

yet another reason i love sinners and saints: this afternoon i was talking to brooke about an old “okie” friend that i would like to beat some sense into. this friend continues to make rather poor decisions and does not seem to be willing or able to face the consequences of his actions. although i know that my pastoral counseling professors would question my treatment plan, i am convinced of its possible efficacy. fortunately, brooke told me that my convictions were for shit and suggested a wiser, more loving approach. i cannot imagine leading a community by myself. the shared leadership structure of s & s doesn’t ensure that we’ll never misread a particular situation, rend a relationship or do any number of additional ignorant things, but it does make such fuck ups far less common. that Jesus was up to something when he sent the disciples out two by two. moreover, st. paul might have been wrong-headed about women, but he got the plural leadership thing right.

musing...

i am beginning to think that one of the reasons the authors of scripture espoused and exalted an eschatological perspective is because it is quite difficult to keep people looking and moving forward.

i am a perfect example.

although i have yet to crack thirty, i already find myself constantly doubling back on the past. i cannot seem to finish a day without remembering how superior i felt as kerrie sat beside me on the elementary school swings, looking into the cracked mirror that produced ms. simmons' "portraits of monkeys" or smelling the grease at the rex's chicken on 21st and mingo. i also find myself wondering what happened to the more obscure characters in my play. i wonder whether gabe, my handicapped friend from fifth grade is still living with his parents or whether he is in a group home and i wonder whether rhett's intellectual acumen eventually enabled him to escape the poverty and familial dysfunction that always found a way to entangle him. for some reason i find it difficult to remember the characters in the last novel that i read, but i never find it difficult to drudge up memories of hell night at the citadel or how it felt like to hit adam buker in the face.

i'm not unthankful for these memories, but i am afraid of getting trapped.

i need to weave these strands of story together so that they will support me as i scramble up the mountains and dredge through the valleys that lie before me. these stories contain the whispered wisdom and crucial questions that will help me find my way. even more importantly, these stories bind me to those without whom i would be bereft and utterly alone.
but i cannot let these stories, sentimental and important though they might be, keep me from moving forward. these strands of support cannot become ties that bind me to who i was, lest i fail to continue becoming.

Jesus once said that "no one who puts a hand to the plow and looks back is fit for the kingdom of God." i think this is kind-of what he was getting at.